Śrīmad-Bhāgavatam 1.2.31

Pradyumna: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [leads chanting of verse, etc.] [Prabhupāda and devotees repeat]

tayā vilasiteṣv eṣu guṅeṣu guṅavān iva antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ [SB 1.2.31]

[break] [leads chanting of synonyms]

tayā—by them; vilasiteṣu—although in the function; eṣu—these; guṅeṣu—the modes of material nature; guṅavān—affected by the modes; iva—as if; antaḥ—within; praviṣṭaḥ—entered into; ābhāti—appears to be; vijñānena—by transcendental consciousness; vijṛmbhitaḥ—fully enlightened.

[02:49]

Translation: "After creating the material substance, the Lord expands Himself and enters into it. And although He is within the material modes of nature and appears to be one of the created beings, He is always fully enlightened and in His transcendental position."

Prabhupāda: Hm.

tayā vilasiteṣv eṣu guṅeṣu guṅavān iva antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ [SB 1.2.31]

Now, this material creation is possible when the Supreme Spirit enters into it. This is a problem to the modern scientist, how creation was possible. They cannot understand that without spiritual touch, there cannot be any creation. That is their poor fund of knowledge.

The Darwin's theory, development, process of evolution, they are childish. They are concentrating on the matter: matter is evolving. Matter does not evolve; matter is dead. It is due to the presence of the spirit soul it evolves. That they do not understand, although actually we are seeing. Just like a child born. If the child is born dead, it is simply dead matter; it does not grow. It is our practical experience. But if the child is living, or the spirit soul is within that body, then it develops.

Similarly, the whole cosmic manifestation, this big universe, unless there is, in the center, the Supreme Spirit, how it develops? It cannot develop. Either you take this body or take this universal body—without the spirit being entered within it, there cannot be development.

The modern scientists, they have no knowledge. They cannot understand this. They are so poor fund of knowledge. Practically we are seeing every day. This body has developed, your body, my body, how it has developed? Because I, the spirit soul, you, the spirit soul, enter into the matter. Therefore it has developed. Karmaṅā daiva-netreṅa jantur deha upapattaye [SB 3.31.1].

[The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.]

So deha upapatti, development of this body, is possible when the spirit soul enters. The man, the male and female, they have sex life, and the two secretion, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo. And when it is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out.

Then, by the natural process, on the tenth month the child comes out. But medical science or physiologist, biologist, they do not know this. They do not know this. They cannot explain how the body is developing, how the body is being formed. They do not know. But this is the fact. Tayā vilasiteṣu guṅeṣu guṅavān iva.

Now, the living entity wanted to enjoy this material world. We get different types of bodies on account of our desire to have such body. We want to enjoy the material..., the matter in a certain way, and Kṛṣṅa gives us the opportunity to enjoy as we liked. Prakṛteḥ kriyamāṅāni guṅaiḥ karmāṅi sarvaśaḥ [Bg 3.27].

[The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.]

Everything is under control of Kṛṣṅa. Although the body's obtained by material arrangement, still, behind the matter there is Kṛṣṅa. Kṛṣṅa is... As the living entity enters this material world, Kṛṣṅa is also there along with him. Sometimes the Māyāvādī philosophers, they mistake that the soul and the Supersoul, there is no such difference: only the soul is the Supersoul, or the Supersoul is the soul; ātmā, Paramātmā, they are both one.

But not..., they are not both one; they are two. That is stated in the Upaniṣads, that they are sitting in one tree like two birds, friendly birds. One is enjoying the fruit of the tree; other is only witnessing. So the witnessing bird is Paramātmā, and the fruit-eating bird is ātmā. These are the Vedic statements.

So we have entered this material world for enjoyment, and to give us facility for enjoyment the plenary portion of Kṛṣṅa, Paramātmā, brahmeti paramātmeti bhagavān iti [SB 1.2.11],

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

He's also within this body. The..., this can be explained by one example: Just like when there is some fair. In India, just like we had attended that Kumbha-melā fair, so because the people would come and gather there, the government takes precaution, or makes necessary arrangement. There is actually a small government: the commissioner, the magistrate, they go there and manage things, that things are going on nicely so that people may not be in inconvenience; let them take bath peacefully. That is the idea.

Similarly, the government is Kṛṣṅa. And because we wanted to come here to enjoy, the Kṛṣṅa has made so many nice arrangements. The... Sometimes they question, "Why this material world is created?" That is created for us. Because Kṛṣṅa knows that some of them, they want to enjoy this material world, to give them facility everything is arranged there.

This is a, a replica of the spiritual world, but it is temporary, exactly like the Kumbha-melā camp is temporary. Bhūtvā bhūtvā pralīyate [Bg 8.19]. A chance is given to the living entities to enjoy to their satisfaction, and the Vedic instruction is there so that they may follow and again come back home, back to home, back to Godhead. This is the whole arrangement.

So guṅeṣu guṅavān iva. Now, the Supersoul does not become affected by the material qualities, but the individual soul, they are affected by the material qualities, sattva-guṅa, rajo-guṅa, tamo-guṅa. But the Supersoul is above these guṅas always. Antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ. He's always full conscious. When Kṛṣṅa comes within this material world, He does not become affected by the qualities, as we become. Therefore, those who are mūḍhas, those who are fools, they consider that Kṛṣṅa is also a human being like us. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam [Bg 9.11].

[Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.]

But Kṛṣṅa, about Kṛṣṅa, it is said, vijñānena vijṛmbhitaḥ. He's full, fully conscious. He knows. Vedāhaṁ samatītāni [Bg 7.26]. "I know everything," Kṛṣṅa says, "past, present, future." Just like Kṛṣṅa said to Arjuna, aham vivasvate yogaṁ proktavān aham avyayam, idam avyayam [Bg 4.1]:

[The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.]

"Formerly I spoke to the sun-god."

So, because He does not forget past, present, future... Vijñānena vijṛmbhitaḥ. He's always conscious, fully conscious. Whatever was done in the past, what will happen in the future and what is happening, everything is known to Kṛṣṅa. Vijñānena vijṛmbhitaḥ.

But we have lost our consciousness. We have lost our memory that we have past, that we are parts and parcels of Kṛṣṅa, and we are identifying with this material world in different capacities. Somebody's identifying with this body; somebody's identifying with the society or community or nation or country. But Kṛṣṅa does not become such materially affected. Vijñānena vijṛmbhitaḥ. He's always conscious.

So the Paramātmā... Although the Paramātmā is within this body, antaḥ-praviṣṭa ābhāti, without Him... Both the Paramātmā and jīvātmā are within this body, and the intelligence is coming from the Paramātmā. That is explained in the Bhagavad-gītā: sarvasya cāhaṁ hṛdi-sanniviṣṭaḥ. Sarvasya cāhaṁ hṛdi-sanniviṣṭaḥ: "I have entered in everyone's heart."

Sarvasya cāhaṁ hṛdi-sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca [Bg 15.15].

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

Smṛtir jñānam apohanaṁ ca. Remembrance, memory, knowledge—everything is coming from Him. Smṛtir jñānam apohanaṁ ca. And forgetfulness is also from Him.

[loud kīrtana in background]

[aside:] That's all right. Let them...

Jñānam and apohanaṁ ca. Knowledge and forgetfulness, both are there. Both are coming from Kṛṣṅa.

Knowledge... Suppose I wanted to enjoy something in my past life. So Kṛṣṅa has given me a type of body so that I can enjoy, and He gives me reminder also: "Now you wanted to enjoy like this. You have got this opportunity. You do it." This is the proof. You'll find even a, what is called, the cub, born of an animal, the dog, cats and dogs, they find out where is the mother's breast. The human child also, they also try to find out where is the mother's breast.

Because they..., they explain it as intuition. But we don't say it is intuition. Or even if you call "intuition," wherefrom it is coming? It is coming from Paramātmā. He's giving that "You find out here. You'll find your mother's breast, and here is your food. Here is your food." Therefore even just after birth, the kiddy, or the small child, finds out where is the food. This is the explanation of intuition.

But the modern scientist, they say "intuition," but they cannot explain how the intuition is coming. It is explained in the Bhagavad-gītā: mattaḥ smṛtir jñānam apohanaṁ ca [Bg 15.15].

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

It is coming from Paramātmā, the Supreme Personality of Godhead. Antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ. But Kṛṣṅa, sarvasya cāhaṁ hṛdi-sanniviṣṭaḥ, as Paramātmā, He has entered in everyone's heart. He is in His knowledge. He knows that "This individual soul wanted to enjoy this material world," so He gives him facility: "Now you enjoy."

Those who have no discrimination of eating—all abominable things one can eat—he's given the chance of eating everything up to stool in the form of a hog. The facility's given. One who is shameless... Now this civilization has spread in the Western countries—they want to remain naked. There are so many nudie clubs. So next life they'll be given chance to become tree, to stand naked for thousands of years. This is laws of nature.

They do not know how they're getting chance, different types of body for different types of enjoyments, material enjoyment. Sometimes he's put as a poor man; sometimes he's put as a rich man. Sometimes as demigod, sometimes as cat, sometimes as dog. In this way, it is going on. But they are..., there is no knowledge.

The modern civilization, they do not take care of this Vedic information, neither they have got any sufficient knowledge how these 8,400,000 species of life are becoming possible. They have no science. But here it is stated: antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ.

So our this Kṛṣṅa consciousness movement is all-pervasive. It is including science, philosophy—everything that we require. Everything complete. By Kṛṣṅa consciousness movement, everything becomes completely known. Prakāśa. Prakāśa. Because as soon as we become in touch with Kṛṣṅa, Kṛṣṅa gives us all intelligence.

Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam [Bg 10.10]. I

[To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.]

f we engage ourself in Kṛṣṅa consciousness, in devotional service, sincerely and seriously, then all intelligence will come from within. Because Paramātmā is there, Kṛṣṅa is already there. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati [Bg 18.61].

[The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.]

So simply... Just like the television set is there already. You can get so many news from outside, but you have to know how to tackle it. As soon as you push some button, electronic button, immediately the picture and the speaking immediately become manifest. Similarly, Kṛṣṅa is already there within your heart. You are also there. If we simply connect or link with Kṛṣṅa, that is called yoga. Yoga means connecting the link.

So there are different processes of yoga system, but the best yoga system, as it is described in the Bhagavad-gītā: always think of Kṛṣṅa within your heart. Always think. Sa vai manaḥ kṛṣṅa-padāravindayoḥ [SB 9.4.18].

[Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṅa, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Kṛṣṅa or about Kṛṣṅa. He engaged his eyes in seeing the Deity of Kṛṣṅa, Kṛṣṅa's temples and Kṛṣṅa's places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord's devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord's prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.]

This is the example given by Ambarīṣa Mahārāja.

You haven't got to practice so many aṣṭāṅga-yoga process—that is also one of the process—but this process, always thinking of Kṛṣṅa... Satataṁ cintayanto mām. Satataṁ cintayanto mām..., satataṁ kīrtayanto mām [Bg 9.14].

[Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.]

These words are there. If we engage ourself always chanting, hearing about Kṛṣṅa,

śṛṅvatāṁ sva-kathāḥ kṛṣṅaḥ puṅya-śravaṅa-kīrtanaḥ hṛdy antaḥ-stho hy abhadrāṅi vidhunoti suhṛt satām [SB 1.2.17]

[Śrī Kṛṣṅa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.]

Then gradually the dirty things within our heart will be cleansed, and there will be clear direction what to do in which circumstances and how to do it. Everything will come.

Because vijñānena vijṛmbhitaḥ [SB 1.2.31]. Kṛṣṅa is there. He's full of knowledge, scientific knowledge. Vijñānena. This very word is used, vijñānena. Not only jñāna, but vijñānena. Tactfully, everything perfectly will come. Simply we have to link our lost relationship.

We are always in Kṛṣṅa touch, but at the present moment, due to the illusory energy of māyā, we have forgotten that we are always connected with Kṛṣṅa. This has to be, this illusion, this dirty things has to be moved; then our original relationship will be established, and our life will be perfect. That is the process of Kṛṣṅa consciousness.

Thank you very much. Hare Kṛṣṅa. [end]