Śāstrīya Śraddhā
Śrīla Prabhupāda
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BhajansViśvanātha Cakravartī ṬhākuraStavamrta LahariSamsara Davanala Lidha Loka
AuthorViśvanātha Cakravartī ṬhākuraCommentaryA. C. Bhaktivedanta Swami Prabhupāda

Samsara Davanala Lidha Loka

Sri Guru Devastakam; Sri Gurvastakam

1

saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam

Word for word

saḿsāra - (of) material existence; dāvā-anala - (by) the forest fire; līḍha - afflicted; loka - the people; trāṇāya - to deliver; kāruṇya - of mercy; ghanāghana-tvam - the quality of a cloud; prāptasya - who has obtained; kalyāṇa - auspicious; guṇa - (of) qualities; arṇavasya - who is an ocean; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa - aravindam - unto the lotus feet.

The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.

2

mahāprabhoḥ
kīrtana-nṛtya-gīta- vāditra-mādyan-manaso rasena romāñca -kampāśru-taraṅga-bhājo vande guroḥ śrī-caraṇāravindam

Word for word

mahāprabhoḥ - of Lord Caitanya Mahāprabhu; kīrtana - (by) chanting; nṛtya - dancing; gīta - singing; vāditra - playing musical instruments; mādyat - gladdened; manasaḥ - whose mind; rasena - due to the mellows of pure devotion; roma-añca - standing of the hair; kampa - quivering of the body, aśru-tarańga - torrents of tears; bhājaḥ - who feels; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Caitanya Mahaprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

3

śrī-vigrahārādhana-nitya-nānā-
śṛṅgāra-tan-mandira-mārjanādau
yuktasya bhaktāṁś ca niyuñjato
'pi vande guroḥ śrī-caraṇāravindam

Word for word

śrī-vigraha - (of) the arcā-vigraha (Deities), ārādhana - the worship; nitya - daily; nānā - (with) various; śṛńgāra - clothing and ornaments; tat - of the Lord; mandira - (of) the temple; mārjana-ādau - in the cleaning, etc.; yuktasya - who is engaged; bhaktān - his disciples; ca - and; niyuñjataḥ - who engages; api - also; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

The spiritual master is always engaged in the temple worship of Sri Sri Radha and Krsna. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

4

catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-saṅghān
kṛtvaiva tṛptiṁ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam

Word for word

catuḥ - four; vidha - kinds; śrī - holy, bhagavat-prasāda - which have been offered to Kṛṣṇa; svādu - palatable; anna - (by) foods; tṛptān - spiritually satisfied; hari - (of) Kṛṣṇa; bhakta - sańghān - the devotees; kṛtvā - having made; eva - thus; tṛptim - satisfaction; bhajataḥ - who feels; sada - always; eva - certainly; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

The spiritual master is always offering Krsna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasada, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

5

śrī-rādhikā-mādhavayor
apāra- mādhurya-līlā guṇa-rūpa-nāmnām prati-kṣaṇāsvādana-lolupasya vande guroḥ śrī-caraṇāravindam

Word for word

śrī-rādhikā - (of) Śrīmatī Rādhārāṇī; mādhavayoḥ - of Lord Mādhava (Kṛṣṇa); apāra - unlimited; mādhurya - conjugal; līlā - pastimes; guṇa - qualities; rūpa - forms; nāmnām - of the holy names; prati-kṣaṇa - at every moment; āsvādana - relishing; lolupasya - who aspires after; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Radhika and Madhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

6

nikuñja-yūno
rati-keli-siddhyai yā yālibhir yuktir apekṣaṇīyā tatrāti-dākṣyād ati-vallabhasya vande guroḥ śrī-caraṇāravindam

Word for word

nikuñja-yūnaḥ - of Rādhā and Kṛṣṇa; rati - (of) conjugal love; keli - (of) pastimes; siddhyai - for the perfection; yā yā - whatever; ālibhiḥ - by the gopīs; yuktiḥ - arrangements; apekṣaṇīyā - desirable; tatra - in that connection; ati-dākṣyāt - because of being very expert; ati-vallabhasya - who is very dear; vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

The spiritual master is very dear, because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krsna's conjugal loving affairs within the groves of Vrndavana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.

7

sākṣād-dharitvena
samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya vande guroḥ śrī-caraṇāravindam

Word for word

sākṣāt - directly; hari-tvena - with the quality of Hari; samasta - all; śāstraiḥ - by scriptures; uktaḥ - acknowledged; tathā - thus bhāvyate - is considered; eva - also; sadbhiḥ - by great saintly persons; kintu - however; prabhoḥ - to the Lord; yaḥ - who; priyaḥ - dear; eva - certainly; tasya - of him (the guru); vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet.

The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Sri Hari [Krsna].

8

yasya
prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ vande guroḥ śrī-caraṇāravindam

Word for word

yasya - of whom (the spiritual master); prasādāt - by the grace; bhagavat - (of) Kṛṣṇa; prasādaḥ - the mercy; yasya - of whom; aprasādāt - without the grace; na - not; gatiḥ - means of advancement; kutaḥ api - from anywhere; dhyāyan - meditating upon; stuvan - praising; tasya - of him (the spiritual master); yaśaḥ - the glory; tri-sandhyam - three times a day (sunrise, noon, and sunset); vande - I offer obeisances; guroḥ - of my spiritual master; śrī - auspicious; caraṇa-aravindam - unto the lotus feet

By the mercy of the spiritual master one receives the benediction of Krsna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.

9

śrīmad-guror
aṣṭakam etad uccair brāhme
muhūrte paṭhati prayatnāt yas
tena vṛndāvana-nātha sākṣāt sevaiva
labhyā januṣo'nta eva

Word for word

śrīmad-guror aṣṭakam - the eight verses glorifying the spiritual master; etad - like this; uccaiḥ - very loudly; brāhme muhūrte - at the auspicious time of Brahma Muhurta; paṭhati - recites; prayatnāt - in great care; yaḥ tena - by that person; vṛndāvana-nātha - the Lord of Vrndavana; sākṣāt - personally; sevaiva - service; labhyā - gain; januṣo'nta - at the end of life; eva - certainly

One who, with great care and alteration, loudly recites this beautiful prayer to the spiritual master during the Brahma-muhurta obtains direct service to Krsna, the Lord of Vrndavana, at the time of his death.

Translation

1

The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.

2

Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Caitanya Mahaprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

3

The spiritual master is always engaged in the temple worship of Sri Sri Radha and Krsna. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

4

The spiritual master is always offering Krsna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasada, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

5

The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Radhika and Madhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

6

The spiritual master is very dear, because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krsna's conjugal loving affairs within the groves of Vrndavana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.

Notes

This is the song sung in Mangala Arotik in Gauidya Vaisnava organizations. It is sung in Kaherva Tala in the morning Bengali raga. PURPORT: By A.C. Bhaktivedanta Swami Prabhupada

Prabhupada commentary

2
A. C. Bhaktivedanta Swami PrabhupādaŚrī Gurv-aṣṭaka & Purport 10:09 Minutes – Śrīla Viśvanātha Cakravartī Ṭhākura – "They Dress the Deities in Beautiful Clothes and Ornaments"

This is a prayer to Lord Caitanya. The devotee is saying, "O Lord Śrī Caitanya Mahāprabhu, kindly show me Your causeless mercy." Śrī-kṛṣṅa-caitanya prabhu doyā koro more.

"Because You have come to deliver fallen souls, so You will not find the most fallen soul like me." This is the humble prayer. We should be conscious of our fallen condition and pray to the Lord in that way, that "My dear Lord, somehow or other I am fallen. Now kindly pick me up."

The substance of this song is like this. Of course, the language, Sanskrit, you may understand..., you may not understand, but the vibration will act. [end]

A. C. Bhaktivedanta Swami PrabhupādaŚrī Gurv-aṣṭaka & Purport 12:01 Minutes – Śrīla Viśvanātha Cakravartī Ṭhākura – "Without the Grace of the Spiritual Master, One Cannot Make Any Advancement"

saṁsāra-dāvānala-līḍha-loka-

trāṅāya kāruṅya-ghanāghanatvam

prāptasya kalyāṅa-guṅārṅavasya

vande guroḥ śrī-caraṅāravindam

This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer. The spiritual master has two kinds of symptoms in his activities. One kind is called constant, and other kind is called temporary.

So the first verse says that the constant symptom of the spiritual master is that he can deliver his disciple from the blazing fire of this material existence. That is the eternal qualification of spiritual master.

[break] Trāṅāya kāruṅya-ghanāghanatvam. Trāṅāya means for deliverance; kāruṅya means compassionate, very merciful. The spiritual master comes to the deliverance of the fallen souls out of his causeless mercy.

Nobody has any business for the sufferings of others. The best example is Lord Jesus Christ, that he suffered for others. And it is the principle, in the Bible, that he accepted all the sins of others. This is the sign of spiritual master, that he voluntarily accepts the sinful activities of others and delivers them. That is the qualification of spiritual master.

7

The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Sri Hari [Krsna].

8

By the mercy of the spiritual master one receives the benediction of Krsna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.

9

One who, with great care and alteration, loudly recites this beautiful prayer to the spiritual master during the Brahma-muhurta obtains direct service to Krsna, the Lord of Vrndavana, at the time of his death.

How it is? Just like ghanāghanatvam. Ghanāghanatvam means dense cloud in the sky. The first example has been said that this material existence is just like forest blazing fire. Now, to extinguish the forest blazing fire, there is no use of sending fire brigade. The fire brigade cannot approach the forest fire; neither any man can go there to extinguish the fire.

One has to depend completely on the mercy of nature. That means one has to completely depend on the clouds in the sky. Otherwise, there is no question of pouring water on that blazing fire. So the example is very appropriate. As man-made engine or fire brigade is unable to extinguish the forest blazing fire; similarly, the material existentional blazing fire cannot be extinguished by any man-made method.

They are planning to be very comfortable in this material existence, but they are still more being confused and failure. That peace movement, that United Nation movement, everything is failure. Why? These miseries of this material existence cannot be stopped by any material means. One has to take the shelter of spiritual means. Just like the blazing fire in the forest has to wait for the cloud in the sky, similarly, one has to wait for the merciful cloud as the spiritual master. That is described. Trāṅāya kāruṅya-ghanāghanatvam, prāptasya kalyāṅa-guṅārṅavasya.

[The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]

So the spiritual master is not self-made. It is not that if anyone comes before you and bluffs you that "I have attained spiritual perfection, and I have realized something by some method.'' No. The spiritual master, bona fide spiritual, means he has to receive the power from authority. Otherwise it is useless. No. It is not that one can become spiritual master overnight. He has to take the power from his spiritual master. Therefore it is called prāptasya. Prāptasya means one who has obtained, one who has got the merciful blessings of his spiritual master.

We should always remember that the spiritual master is in the disciplic succession. The original spiritual master is the Supreme Personality of Godhead. He blesses His next disciple, just like Brahmā. Brahmā blesses his next disciple, just like Nārada. Nārada blesses his next disciple, just like Vyāsa. Vyāsa blesses his next disciple, Mādhvācārya. Similarly, the blessing is coming. Just like royal succession—the throne is inherited by disciplic or hereditary succession—similarly, this power from the Supreme Personality of Godhead has to receive.

Nobody can preach, nobody can become a spiritual master, without obtaining power from the right source. Therefore the very word, it is stated here, prāptasya. Prāptasya means "one who has obtained." Prāptasya kalyāṅa. What he has obtained? Kalyāṅa. Kalyāṅa means auspicity. He has received something which is auspicious for all the humankind. Prāptasya kalyāṅa-guṅārṅavasya.

Here is another example: guṅārnava. Arṅava means ocean, and guṅa means spiritual qualities. Just like the same example is going on. It is very nice poetry. There is nice rhetorics and metaphor. The example is set, blazing fire, and it is to be extinguished with the cloud. And wherefrom the cloud comes?

Similarly, wherefrom the spiritual master receives the mercy? The cloud receives his potency from the ocean. Therefore the spiritual master also receives his power from the ocean of spiritual qualities, that is, from the Supreme Personality of Godhead.

So prāptasya kalyāṅa-guṅārṅavasya. Such kind of spiritual master one has to accept, and vande guroḥ śrī-caraṅāravindam, and one has to offer his respectful obeisances to such authorized spiritual master. [end]